The Mathematics of Religion: One God, but who's?
.....between religion and arithmetic, other things are not equal. You use arithmetic, but you are religious. Arithmetic of course enters into your nature, so far as that nature involves a multiplicity of things. But it is there as a necessary condition, and not as a transforming agency. No one is invariably "justified" by his faith in the multiplication table. But in some sense or other, justification is the basis of all religion. Your character is developed according to your faith. This is the primary religious truth from which no one can escape. Religion is force of belief cleansing the inward parts. For this reason the primary religious virtue is sincerity, a penetrating sincerity.
In the long run your character and your conduct of life depend upon your intimate convictions. Life is an internal fact for its own sake, before it is an external fact relating itself to others.
Religion is the art and the theory of the internal life of man, so far as it depends on the man himself and on what is permanent in the nature of things. But all collective emotions leave untouched the awful ultimate fact, which is the human being, consciously alone with itself, for its own sake.
Religion is what the individual does with his own solitariness. It runs through three stages, if it evolves to its final satisfaction. It is the transition from God the void to God the enemy, and from God the enemy to God the companion. Thus religion is solitariness; and if you are never solitary, you are never religious. Collective enthusiasms, revivals, institutions, churches, rituals, bibles, codes of behaviour, are the trappings of religion, its passing forms.
Accordingly, what should emerge from religion is individual worth of character. But worth is positive or negative, good or bad. Religion is by no means necessarily good. It may be very evil. The fact of evil, interwoven with the texture of the world, shows that in the nature of things there remains effectiveness for degradation. In your religious experience the God with whom you have made terms may be the God of destruction, the God who leaves in his wake the loss of the greater reality.
For those that say, "God is everywhere, all around us." Your God, nor mine, may not be everywhere. He was not in that cafe in Kabul that was just blown up by a terrorist, at least not my God! He was not in that store or building that was terrorized by some crazed person with a gun that shot those innocent people, at least not my God.
In considering religion, we should not be obsessed by the idea of its necessary goodness. This is a dangerous delusion. The point to notice is its transcendent importance; and the fact of this importance is abundantly made evident by the appeal to history.
You are the sum total of all you have experienced, learned, thought, felt, believed and acted upon.
What you are -- is inside of you, influenced by external forces, both good and bad.
You are -- what you believe, based on who taught you and how you interpreted their ideology.
My God lives and can only live, inside of me, guiding me.
Excerpts from:
Religion in the Making by Alfred North Whitehead (1926)
Suggested reading:
The Psychological Origin and the Nature of Religion by James H. Leuba
